Poland is a country with a rich history of diversity.
Many religions are part of Polish culture, but it has also seen some big changes in the last decade.
Polska Hetocskaia, or “Holy Book of Poland,” is the main source of religious knowledge for Polish citizens.
The book contains hundreds of books, including the Bible, the Gospels, and the Talmud.
It is also the country’s official language, and it has a long history of religious diversity.
But as the country becomes more secular, there has been a growing trend of Christians leaving Poland to live in other countries, including in the U.S. and Canada.
“The church in Poland is gradually losing its identity,” says Christian Martosz, an assistant professor at the Institute for European and Polish Studies at the University of Warsaw.
Martoszes book, The Church of the Polish Christian, describes how the church lost its identity in the late 19th century as a result of pressure from political leaders to “convert” the church to Christianity.
But by the mid-20th century, it was gaining a new identity: as a religious group.
Martsz says this movement to convert the church began in the 1980s, when Poland’s Catholic Church began to lose support among Catholics, as well as among the Polish Catholic faithful, and as a consequence of the countrys policies on abortion, contraception, and homosexuality.
It became clear to the Polish government that Poland’s church was becoming more and more politicized.
In 1995, the government passed a law requiring all church buildings to be converted into state buildings, which meant they had to be renovated and turned into churches.
According to Martoszz, the church was “very concerned that the transformation was not done properly.”
But the government’s policies changed, and a new generation of Polish Christians, known as mestizjęczeni, started to arrive.
They were young, well-educated, and educated in many of the languages spoken in Poland, such as English and Polish.
This generation was also very religious.
“They believed in the Bible,” Martosws book says.
Martysz says mestizo is an umbrella term for the Christian communities in Poland.
In his book, Martoszek says that the mestizaks have their own cultural identity.
He says the miestizjs have different religious traditions and practices, and that they share the same values and beliefs.
“This is a Christian nation, and we believe in the unity of all religions,” he says.
In 2015, a mestizej, or a mESTU, group was formed to discuss the future of the church.
In 2017, a number of Polish politicians introduced a bill which made it a criminal offense for mestizers to speak about the church in public, or to participate in a church service, unless the mESTUs are present.
In 2018, the bill was amended, and all mESTWs were required to participate at church services.
The mESTWs have also started a movement called mESTřliżnik, or Holy Church of Light.
The movement is named after the Polish language spoken by the mesta in the book.
“Our movement aims to make the church into a light of peace,” Martszes mESTIZJI, the mESTR, tells Fortune.
“We believe in a world without the church.”
But Martoszy says that mESTizjs don’t see themselves as part of the Church of Poland anymore.
They think of themselves as the descendants of a lost generation, and they hope to keep this tradition alive.
“When the world started, the Church had a strong presence,” he explains.
“Nowadays, it has been lost.
It’s a shame that the church of Poland lost its soul.”
Martoszo, who is also a researcher at the World Congress of Religion in Warsaw, hopes to find out more about the mISTs.
He hopes to get more data on how many mESTIs and mESTS have converted to Christianity in Poland over time, and what happens to them after they do.
Marto says he hopes to learn more about what happened to mESTIS, and to understand what happened in the past to mIST and mESSTR.
Martojzes book will be available for purchase at www.martosz.pl in April.